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'Coraline' 
Film review 

Spiders do not kill their prey instantly. 

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They create and weave translucent webs that appear beautiful and harmless, when in fact they are inescapable traps. They hide in holes, cracks and corners to avoid being seen in their true form. Patience and apathy are at the core of their being. They wait, for however long it takes, until they feel a pull on a web string from an unsuspecting creature much smaller than them:  their prey.

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But what makes the prey so easy to eat, despite its considerably smaller size? What’s going on in their own lives that makes them so oblivious to the trap that they are walking into? Is the prey to blame? And can they escape, even when it seems as though the spider is moments away from trapping it forever? 

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2009’s book-to-film adaptation, Coraline, poses these questions to us all. What most parents assumed to be an animated adventure film about a young girl rated with a UK PG age rating, accidentally (or not) became everyone's first horror film. Its impact has gone on to last almost two decades, with theories still being created and discussed to this day.

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But what is it exactly that makes this story so enticing and addictive to audiences? Why are people drawn into the world of fantasy and horror, especially through the eyes of a child?   

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Let’s begin with a quick summary of the film’s contents before exploring its themes and meanings. 

After experiencing financial problems, a small family are forced to move into a block of shared apartments, formally one house, known as ‘The Pink Palace Apartments’. The family is made up of a mother, a father and their eleven-year-old daughter, Coraline, who is beginning to learn that the adult reality her parents are stuck in, is, in fact, boring, dull and extremely unfair.

During Coraline’s first day in her new home, she comes across a boy her age called Wybie, whom she instantly dislikes. Later, Coraline’s busy and inattentive mother informs her that Wybie left a package for her. A doll, dressed and crafted especially to replicate Coraline’s appearance. That night, Coraline follows what she believes to be mice in her home that lead her to a small hidden door in the living room. The door opens and reveals a multi-coloured tunnel that lures Coraline to another world where a creature impersonating her mother lives. This world is close to her own, except for one unsettling feature: all of its inhabitants have buttons for eyes. Throughout the film, Coraline must fight back between the alluring other-world where her materialist desires and greed if fulfilled by the other mother and her real dull world. However, there is a catch, for the seemingly shiny new world is filled with hidden horrors, where she becomes trapped in a web of deception, terror and confusion.  

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The worst horror is unspoken and unseen. In order for the human mind to rationalise horror, it must be presented with all the information of what it is, why it is, how it came to be and how it stays alive. Only then, can the mind begin to work through the fear and become logical on how to remove the threat. One of the most impactful things about Coraline, like any great horror, is that it leaves more questions than it answers.

What exactly is the creature impersonating Coraline’s mother? Why buttons? Why Coraline? Interestingly, though these questions are never directly answered, we can figure out some things thanks to the Director and creative team behind Coraline. 

Creating Coraline

Coraline was brought to life and directed by Henry Selick, most famously known for his previous work directing The Nightmare before Christmas in 1993. Despite the growing demand for cartoon films to be computer-animated during the early 2000s, Selick made the executive decision and pushed for Coraline to be made through stop-motion animation, due to his interpretation of stop-motion being “live action in miniature.” Though stop-motion is a widely beloved and appreciated art form, the intense and demanding nature of it is sometimes lost.  

To non-creatives, the process may seem simple and easy, as designers are creating real-life models. But for those in the industry, the term ‘stop-motion’ is enough to kill a room into silence. Since its creation over a century ago, the process of making stop-motion films has not changed as much as you may think. What takes a computer seconds to create as CGI takes a stop-motion animator days. The creative team who worked on Coraline would have been briefed on the scale of what was being asked of them and entered an almost fight-or-flight state.  

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In the end, over four hundred people spent over four years creating the film, excluding the time taken when sketching out initial scene drafts in the first stages of pre-production. Every set, house, building, plant, tree and star had to be created by hand in miniature form. Every hair, nail, lip curl, wrinkle and expression had to be made for each individual character. Every item of clothing had to be sketched out, designed and hand-sewn by stylists for months. To put into perspective how difficult this process can be, every 90 seconds of Coraline took just over a week to complete. This adds a whole new layer of respect and admiration for those who chose to keep the art of stop-motion alive. 

Not only was the film created in a unique way, but it also contained subject matter that had not yet been explored to young children of the 2000s. 

Folklore & Background

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Like the creature itself, the term ‘beldam’ has many different personas. Traditionally, it originated as a French term, La Belle Dame, meaning beautiful woman and was used within many French poems and ballads in the 14th century. However, somewhere across the seas and over the decades, it became an English medieval term referring to an old woman, one of which was not blessed with beauty and was witch-like in her behaviour. 

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Though the word is primarily used in the western world, the concept and lore of a beldam lies within Romanian culture. The story of a beldam comes from an old children’s tale, which tells of a creature known as Muma Pădurii. Literally translating to ‘Mother of the Forest’, Muma Pădurii is a witch who lives deep in the Romanian woods and has a naturally horrifying form. She is ancient, crippled and ugly beyond comprehension, yet holds immense power. Muma Pădurii is able to change her appearance at any given moment; a gift she uses to lure innocent and naïve victims into her lair. Not only is she able to change her own appearance, but also the appearance of the world around her. She can show people what they wish to see, what they want most in the world, and uses it to trap them forever. Once caught, she pounces on her victims and feasts on their souls in order to maintain her powers.

Though a threat to all, children are Muma Pădurii’s most common prey, due to their naivety and more trusting nature. She is also known for her connection with the animal world. In the oldest Romanian folklore, Muma Pădurii is the protector of animals and has such a connection to them, that they may help in aiding her when trapping victims.

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In more well-known folklore, she is most closely related to the story of Hansel and Gretel, which comes from German origin. Later history shows the poet John Keats writing a poem entitled La Belle Dame sans Merci. Although this poem cannot be directly linked to the Romanian and English interpretations of the word, it outlines a beautiful woman who has deceived a knight with lust, ultimately resulting in him seeing dreams of her previous victims after they spend the night together. Hence the translation, ‘The Beautiful Lady Without Mercy.’ 

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Coraline is a film that leaves more questions than answers. The Other Mother and her origins are still extremely mysterious by the end of the film, with very limited knowledge of her background. The strongest connection we have to knowing her past is her being referred to as ‘The Beldam’ on multiple occasions throughout the film. This folklore can help us untie the ropes of her past and see into why she was created and what her purpose is. 

Why Coraline was unique for its time.

In the first ten years of my life, every film had a blatantly obvious antagonist. There were many signs that helped a child’s brain understand good from bad. Protagonists lived in bright colours, with likable attributes and personalities, with good, spoken morals. Antagonists were shown in visual darkness, with morphed faces and loud, unsettling music beginning whenever they appeared on screen. They spoke about their plans to hurt and stop the protagonist blatantly and boldly. Within the first thirty minutes of a film, it was obvious who audiences should trust and who they should not. 

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Coraline snatches away this expectation instantly. The protagonist, Coraline, is loud and outspoken. She is borderline unlikable and above all else, angry. She answers back to her parents and has no problem voicing her annoyance when she doesn’t get what she wants. Although she may seem spoiled, Coraline doesn’t let anyone tell her how to live. She has no problem telling people what she thinks of them, but she cannot handle the consequences of being told the truth by others. This is something a primarily child-based audience can relate to. The antagonist, unknown at the time of meeting them, is Coraline’s mother with a slightly different appearance. Despite her eyes being sewn by buttons, Coraline’s Other Mother is introduced as a smiling, caring character, who provides Coraline with mountains of her attention. She knows Coraline’s favourite food, her favourite game, her favourite colours and hobbies. Her home is full of warm colour; her garden is rich and in full bloom. Music plays, food is made, clothes are created just for Coraline. Throughout the film, the Other Mother becomes increasingly comforting. She bakes, cooks, sews and arranges events for Coraline to attend. During Coraline’s favourite night in the other world, the Beldam finally presents her web, her trap. In her usual light-hearted and innocent tone, the Beldam explains to Coraline that in order to live in this world forever, she must allow buttons to be sewn over her eyes. This act alone can be unpacked for a multitude of reasons.

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The brutality of buttons being sewn into your eyes is unsettling enough to make Coraline immediately unique in the horror genre. But why does the Beldam choose buttons? What is their significance? As always with Coraline, we have many answers but no clear reason. Most of the below is speculation and theory. 

We could begin by looking at it from a historical angle. Past centuries have often used circular tokens to cover the eyes of the dead, in order to preserve their souls on the journey down the River Styx to the afterlife. It was believed by many cultures that if a person’s eyes were to open during their travel to the afterlife, their soul would leave their body. By using buttons in Coraline, older audiences could infer that the Beldam is linked to death and the spiritual world. That by sewing buttons into Coraline’s eyes, she would be responsible for her soul, allowing her to feed on it.  

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We could also explore why the Beldam chose eyes in the first place. If we follow along with Muma Pădurii folklore, the Beldam needs to maintain a visual world for her prey in order to trick them into staying forever. By sewing over Coraline’s eyes, the Beldam no longer has to use her powers to fuel the illusion of the other world. As we see towards the end of the film, the Beldam’s powers begin to weaken which results in the other world slowly beginning to peel apart. In the end, all that remains is the Beldam’s web. 

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However, the buttons also seem to highlight possession in Coraline. Everything that the Beldam owns has button eyes; the other father, the other Wybie, the animals and toys, the ghost children. Coraline has to agree to the buttons being sewn. She has to do it willingly. She has to want everything in the other world, more than she wants herself and her eyes. The Beldam wants the other children to be responsible for their own demise, she wants to manipulate them into thinking it was their decision.

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To a child centred audience, this is the first instance of a villain coming from within the family structure. A mother-figure, that looks exactly like your real mother, suddenly wants something violent in return for giving you everything you want. Children speak with intention and honesty. They have no filter. They mean exactly what they say. As a child, you assume that everything you hear is the truth, the same way that everything you say is the truth. Though this creature may look like your mother, and act like a more loving version of her, children begin to learn that greed does not equate to goodness. Even as adults, we want to be told yes. We want ease, and comfort. We don’t want to have to struggle for the things we want. We want luxury. We believe we deserve it.  Coraline helps audiences to understand that excessive natures and gluttony always come with a price. Nobody gets what they want, all the time. And if they do, they’re trapped. Coraline plays on the childhood fears of not being believed, becoming isolated from your family and suddenly not being able to get out of a seemingly safe situation. 

The Beldam

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It may go missed by first-time watchers, especially children, but the opening scene of Coraline shows us the Beldam’s lair. From these shots of her nest, we can begin to understand more about her character and intentions. Her metallic, inhuman hands can be seen disassembling a doll that looks like a young girl, who we later know to be one of the ghost children the Beldam has eaten, Wybie’s Grandmother’s twin sister. Tens of tools can be seen in her workshop, along with materials, buttons and machinery. The sheer amount of these items shows how the Beldam expects to repeat this process of doll-making over and over again in the future. She is prepared and stocked with hundreds of options, depending on what her next victim may look like. However, the dust and negligence of her equipment, such as the sewing machine and spindle, indicates to us that the Beldam has not been able to secure another victim in years. 

Throughout the scene, we can see the care, precision and speed which the Beldam works at. Unsettlingly, she shows no sign of nerves, caution or hesitancy. Her lack of empathy at creating this trap shows us immediately that we should fear this person. 

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The Beldam creates a world that she knows Coraline will want to stay in. She makes her parents loud, up-for-anything, and care-free. Her neighbours are talented, instead of strange and unsettling. In some cases, they are modified to not being able to speak to please her. She becomes fixated and obsessed with Coraline, doing whatever she can to lure her back to the other world each night. She is starving, sinister and her patience is growing increasingly thin. Despite the colourful other world that has been created for Coraline, each scene that we spend inside it feels as though a breath is being held. 

 

She has a thing for games. 

The Beldam’s love of games can be interpreted in different ways. On the one hand, we know that her natural form is a spider-like creature. Spiders create hunting games by weaving webs and deceiving their prey. The Beldam allows Coraline to feel as though they are equals when asking to play games, especially during the film’s finale, when all the Beldam truly wants is to show her prey how powerful and intelligent she is. She has no interest in losing, nor does she ever intend too. Even after Coraline finds all the ghost eyes, and her parents, she is warned by the children that even if she wins, The Beldam will never let her leave. When faced with the chance of losing, the Beldam turns to cheating. She has no intention of being honourable or true to her word because she is being driven by hunger. There is an animalistic urge driving her to consume and kill. She will die without food. She cannot survive any other way. 

However, her obsession with games could also be associated with her innately child-like nature and mindset. She primarily creates worlds for children, and therefore, she could be arguably immature and childish. She believes she is intelligent and wise, but her cheating and tantrum nature reflect more a child’s mindset. As she is surrounded by and mainly communicates only with children, she tends to act and speak as one. 

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The Beldam, to the eyes of a child, is unbeatable. Most adults would find her terrifying. She requires something entirely new to defeat her. Something she has never come across before.

 

Mother-Daughter Relationship 

It cannot be ignored that at its core, Coraline is the story of a mother and a daughter. The story takes a seemingly mundane relationship, that billions of people experience and peels it open, revealing the intricate and complicated layers that bind two humans together, especially through something as inescapable as blood. 

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Though we know the Beldam has mainly sinister intentions, there is an interpretation of love that can be explored here. When asked what the Beldam wants from Coraline, the cat cannot decide between her wanting something to love and something to eat. This could imply that these two feelings are two sides of the same coin. The Beldam needs to be chosen; she needs to be wanted so badly by the children that the line between loving and consuming them becomes blurred. She cannot see where one begins and the other ends. 

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One line in particular that reinforces this theme of duality comes from Coraline’s nervous remark of “Mothers don’t eat daughters.”. This statement presents a literal horror with the threat of Coraline being eaten by the Beldam, but also a more metaphorical horror of being consumed and devoured by a parental figure, who is responsible for your well-being and growth. This plays on a very real concept that can occur, known as Munchhausen’s by proxy. The term is used to describe parental figures suffering from a unique type of mental illness, where they fake or create real symptoms to make a child believe they are sick. It is most commonly found within mothers and is a phenomenon that cannot be explained or understood in full. Hundreds of tiny factors play into the development of this mental illness, and in most cases the mother cannot comprehend what they have done when presented with the factual evidence. The story of Coraline can certainly be analysed through this lens.

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As previously mentioned, it is possible that the Beldam does need to be loved by a child in order to feel the full extent of her powers. Though she wants to hurt them, she wants to be with them for all time, which could explain why she refuses to let the ghost children be free and keeps their eyes hidden. Even after they have died, she cannot part with them. The confusing nature of Munchhausen’s by proxy comes into play through the Beldam stating the following phrases throughout the film, “You may come out, when you learn to be a loving daughter.” “I only want what’s best for you.” and “You know I love you.” Though these phrases sound reasonable and believable, they are coupled with violent actions. The Beldam continues to speak to Coraline in a loving manner, even when presenting her with grotesque tasks such as sewing through her eyes and revealing her true, spider form. This connection to Munchhausen’s rings through heavily when the last line of the Beldam is spoken, “Don’t leave me, I’ll die without you.” A large motivating factor that has been theorised for Munchhausen’s by proxy is mothers wanting to preserve a certain state of childhood forever, keeping a child inhumanly perfect. Not only can this theme be seen through the Beldam’s dialogue, but also through the concept of the button eyes.  

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When the ghost children first appear to Coraline, they can be seen wearing perfect, matching clothing. They look doll-like and frozen in time, forever stuck in the way they were when the Beldam finally pounced and took them. The Beldam has preserved these children in their most desired forms for her, how she wants to remember them. She would have controlled their appearance, as we see after she makes clothes for Coraline. She controls who they interact with in the other world, where they can go and how far. She wants the children to be dolls for her, much like the dolls she uses to spy on them in the beginning of her lure, the same doll which Is being created for Coraline in the opening scene. Once again, these themes of childhood, growing up, being your own person away from your parents despite them wanting you to stay, are all relatable ideas that are portrayed in more surrealist forms in Coraline. 

Though the Beldam is highly motivated by hunger and power, she needs the children to want her, to choose her, over their real lives. She needs the validation of being chosen, much like how Coraline and the other children want to be seen and chosen. It’s an extremely interesting conversation about the temptation of desire and greed, and how it can blind us to choosing things that harm us. 

Easter Eggs

Henry Selick stated that everything in Coraline has a purpose and meaning. Everything has intention. There is a reason why things look the way they do. These details may go unseen to first-time, younger audiences, but over the years they have been discovered and discussed online. 

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  • The one-dollar bill that is used to tip the moving staff when moving into the Pink Palace has the face of Henry Selick instead of George Washington.

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  • The cake that the Beldam makes for Coraline is one of the most referenced and iconic cultural moments from the film. Looking closer into the writing, we can see that a double loop is used within the O of Home, but not within the word Welcome. Graphology highlights that double loops used in a word are intentional and means that the author is not being truthful. This implies that Coraline is indeed Welcome, but she is not Home. 

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  • The wallpaper in the living room, where the door to the other world can be found, has beetles embedded within its motifs. These beetles are a reference to not only the Other Mother’s true spider form, but also to the beetles she consumes in the revelation scene later in the film. 

  • The bowls of ancient sweets that can be seen in the home of Miss Spink and Miss Forcible each represent a year that a child was taken from The Pink Palace Apartments. 

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  • The soundtrack to Coraline was composed by French composer, Bruno Coulais.   Though the main theme for the film, ‘Dreaming’, may sound as though it is being sung in French, it is actually sung in a language that does not exist. This was an intentional tool created to unsettle audiences. Coulais wanted to create lyrics that sounded close to a language you could understand but feel as though something was off about it. The same way that when Coraline enters the other world, she recognises its inhabitants, but something feels wrong underneath.  

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  • The Beldam cannot be seen indulging in any of the other world’s food throughout the entirety of the film. She watches Coraline eat with excitement and encourages it to the point that excess amounts of food line the table. The only time she can be seen eating is live bugs, which not only reflects her true form of a spider-like creature, but also how she only eats what is alive. 

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  • During the scenes that take place in the dining room of the other world, three photographs can be seen hung up on the wall behind Coraline. These silhouetted photos are of the ghost children, the three victims that the Beldam has already claimed. This could show how the Beldam enjoys showing off her victims, like trophies, or could show the ghost children trying to make themselves known to Coraline. The house is already tainted with death when Coraline enters, and this is its way of showing it to her. 

 

Coraline created a world that thousands of people have been unable to escape from since its first release. People have become obsessed with the other world and what lies inside it. For some, the Beldam has won. 

“There are places in the world, where people were never meant to go. Dark forests where the trees hide darker secrets.” – Laika Studios 

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Notes: 

This film review was written by Evie Wild and discusses Coraline (2009), directed by Henry Selick. All rights to the film belong to their respective owners. Any clips or images are used solely for review purposes.

© 2025 by Atropos Magazine. All rights reserved.

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